'Tolerance' on American Universities???
POSTED BY: cartoon
UPDATED: Thursday, November 30, 2006 23:02
VIEWED: 13388
PAGE 4 of 10
Cartoon: this is the curriculum requirrment for Physician's Assistant undergrad:
Quote:I looked very closely. Nowhere is there a requirement for Koranic Studies. Perhaps she is responding to the required course Change and Tradition which has already been mentioned, and is detailed as follows:
Pre-Physician Assistant Curriculum (First Year)
EN102 Freshman Writing Seminar ID103 Humanities Colloquium
CH105 General Chemistry (with lab) CH106 General Chemistry (with lab)
PH200 Physics for Health Sciences (without lab) Core (Div. 1 or 2)
BI105 Introductory Cell Biology (without lab)
H102 Public Speaking
PE101 Lifetime Fitness*+ Core (Div. 1 or 2)*
PE102 Lifetime Fitness Activity+
PX100 Health Sciences Seminar
*Interchangeable courses between semesters. Students must take both a division 1 and a division 2 core course.
+May be taken at anytime prior to graduation.
Pre-Physician Assistant Curriculum (Second Year )
Course
ID201 Change and Tradition
ID202 Change and Tradition
CH351 Organic Chemistry (with lab)
PX313 Clinical Biochemistry (no lab)
PX311 Human Anatomy (no lab)
PX315 Human Physiology (no lab)
BI323 Immunology (no lab)
BI325 Pathogenic Microbiology (with lab)
PS101 Psychology (Core Div. 3)*
MA260 Statistical Methods*
*Interchangeable courses between semesters. Students must take both Psychology and Statistical Methods.
AP301 History & Physical Assessment I AP302 History & Physical Assessment II
AP321 Clinical Medicine for PAs I
AP322 Clinical Medicine for PAs II
AP312 Pharmacology for PAs
AP305 Medical Procedures
AP313 Therapeutics for PAs I
AP314 Therapeutics for PAs II
AP405 Diag. & Ther. Procedures
AP331 Issues in Professional Practice
AP300 Problem-based Learning
Fourth Year Clinical Rotations
During the senior year, students are required to complete 12 months of clinical rotations (May through April). The sites for these experiential rotations are assigned within a designated radius of the Butler University campus. Students are responsible for providing their own transportation to these sites.
Students will have a one-month rotation in each of the following areas:
* family practice
* internal medicine
* pediatrics
* community mental health
* obstetrics and gynecology
* surgery
* orthopedics
* cardiology
* neurology, and
* emergency medicine.
In addition, students take a one-month selective rotation from one of four areas:
* family practice
* internal medicine
* pediatrics, or
* emergency medicine.
Students will have a two-week elective rotation scheduled in conjunction with two (2) weeks of vacation.
Finally, during the senior year, students will complete a five credit hour sequence of self-study courses reviewing clinical medicine, medical therapeutics, pharmacology, and history and physical exam skills. PSC courses are designed to help students strengthen their knowledge base as well as help them prepare for the national certification examination.
Quote:
An Overview : As an introduction to the study of historical world cultures, Change & Tradition (C&T) has been a centerpiece of the Butler curriculum since 1983. We invite you to explore with us the dynamic process by which civilizations—both past and present—form traditions and initiate change. Individual sections of C&T are taught by faculty from colleges and departments throughout the university. Binding us all together is a common interest in interdisciplinary study of global cultures. Though faculty varies, every C&T course has common goals. They are
To examine the process by which great world civilizations have formed their cultural traditions, the circumstances under which those traditions have been challenged by the forces of change, and the degree to which those traditions have persisted, evolved, or fragmented;
To establish the historical context for each culture that we study, and to explore the links between the present and the past;
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Quote:It depends on the class. If it was a class on comparative religion, the content and point is fair game, altho the professor should moderate his language to be less offensive. We have only Nye's word that the professor "sneered" at the Bible, but given some of her whoppers I'm not sure I trust her subjective impressions.
How would you feel about a university instructor who said, in class, that the Koran was "that book about crazy Mohammud talking with 'god' in his magic cave"?
Quote:They ARE books of myth. And if you're studying that myth then you have to use them... it's a question of HOW you use them. The assigmnent was to
Or a department head said "You cannot use the Hindu Vedas in academic circles because they are regarded as books of myth"?
Quote:I expect that she quoted the Bible extensively as proof that God can be both all-powerful and all-loving, but that her analysis was deficient. She most likely substituted statements of faith for analysis. eg "It says here in chapter verse ..."
analyze an essay by Nicholas Maxwell... and the professor returned my paper with 33 hand written comments on it such as, "What is good?" "What is faith?"
Quote:I'm not sure that's a direct comparison to having a "crucifixion party". There are real Jewish babies around to be killed but Jesus is nowhere to be found. One could be interpreted as an actual threat. The other could be intepreted as desecration of a mythic figure. I'm trying to find an equivalent...
How about a student suggesting a "Jewbaby killing party" during Passover?
Quote:No. IMHO all religions are equal. However, like any other subject that deserves to be talked about, it deserves to be talked about in an honest, logical manner that is respectful of the person being addressed. ---------------------------------
Is it different to you, one way or another, when it's not Christianity being demeaned?
Reality sucks. Especially when it contradicts our cherished ideas.
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Quote:
Originally posted by SignyM:
No. IMHO all religions are equal. However, like any other subject that deserves to be talked about, it deserves to be talked about in an honest, logical manner that is respectful of the person being addressed.
I'm not asking you to rationalize or explain the quotes of Butler College staff and students, or the modified versions I inserted above. I'm asking how they make you feel. Since you believe all religions are equal, you should feel the same amount of disgust, agreement, disinterest, or whatever about them all.
Even if you don't believe in someone's faith, there's no reason to insult it in their presence, even in an 'educational' setting. People who do might have tolerence issues themselves.
"Keep the Shiny side up"
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Quote:
Originally posted by Geezer:
Here's the test.
How would you feel about a university instructor who said, in class, that the Koran was "that book about crazy Mohammud talking with 'god' in his magic cave"? Or a department head said "You cannot use the Hindu Vedas in academic circles because they are regarded as books of myth"? How about a student suggesting a "Jewbaby killing party" during Passover?
Is it different to you, one way or another, when it's not Christianity being demeaned?
"Keep the Shiny side up"
Here's a test right back. one of the arguments against " under God" in the Pledge of Allegiance, that got mostly ignored, was : what if you *H*A*D* to say " one nation , under Allah" ?
Now the shoe is on the other foot. What's good for the goose is good for the gander. Do unto others as you would have others do unto you. Turn the other cheek?
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Quote:Nope. Professors are human with all their own biases. Some opinions are offensive, some are simply illogical, but just like you do with opinions of everyone else, you listen and form your own conclusions. Students need to learn to separate opinion from fact.
Originally posted by Geezer:
Is it different to you, one way or another, when it's not Christianity being demeaned?
Apparently, Nye never learned.
Can't Take My Gorram Sky

----------
Politics, n. Strife of interests masquerading as a contest of principles.
--Ambrose Bierce (1842 - 1914), The Devil's Dictionary
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Quote:
Originally posted by NewOldBrownCoat:
Here's a test right back. one of the arguments against " under God" in the Pledge of Allegiance, that got mostly ignored, was : what if you *H*A*D* to say " one nation , under Allah" ?
Now the shoe is on the other foot. What's good for the goose is good for the gander. Do unto others as you would have others do unto you. Turn the other cheek?
I'd just as soon they dropped 'under God' and 'in God we trust' and all the rest. I got no belief in deities of any kind and would like them out of politics alltogether.
p.s. But just because I don't believe in a deity, that doesn't mean I consider it proper to insult those who do.
"Keep the Shiny side up"
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Quote:I disagree. Professors should not be treated like everyone else, especially when they are lecturing. First of all, professors are being paid to teach and I think that a student has a right to assume, within reason, that he or she will be taught. If the student must assume that the professor is no more credible then any arbitrary person then the student cannot assume that he or she has been taught anything, and the university is essentially defrauding the student of his or her money. Just as important is that college professors are viewed as experts and the source of knowledge of our society. If society cannot expect that they can fulfill that status then they do not deserve to be viewed as experts or knowledgeable, they do not deserve to be paid, they do not deserve tenure or any special status in our society.
Originally posted by canttakesky:
Nope. Professors are human with all their own biases. Some opinions are offensive, some are simply illogical, but just like you do with opinions of everyone else, you listen and form your own conclusions. Students need to learn to separate opinion from fact.
Any professor who claims that “Jesus was a homosexual” or the victims of 9/ll were “little Eichmanns” should be viewed with contempt, not only because such a statement are almost certainly a belligerent attacks, but also because in the absence of evidence, which doesn’t exist to my knowledge, they are patently untrue and not appropriate for people society has entrusted with passing on our knowledge.
Nihil est incertius vulgo, nihil obscurius voluntate hominum, nihil fallacius ratione tota comitiorum.
Nothing is more unpredictable than the mob, nothing more obscure than public opinion, nothing more deceptive than the whole political system.
-- Cicero
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How does this
Quote:make me FEEL? It depends very much on context. I find the comment on the Koran phrased in an insulting way, and given the current climate I would be worried about repercussions in ways that I might not worry if someone insulted Hinduism. Just facts of life. My reponse to the comment on the Vedas would depend. If I were writing a paper about the Vedas but couldn't reference them, I'd feel frustrated and likely complain to the Dean. If I were writing an analysis of ethics and kept referring to the Vedas as "proof" I would prolly feel embarassed by my own lack of analytical acumen. If I heard a comment about Jewbaby killing OR a crucifixian party and I thought it was anything other than a tasteless joke, I'd be frightened and call the police. Otherwise, I'd treat both a tasteless joke- the baby-killing one being more tasteless because it could be a real threat.
How would you feel about a university instructor who said, in class, that the Koran was "that book about crazy Mohammud talking with 'god' in his magic cave"? Or a department head said "You cannot use the Hindu Vedas in academic circles because they are regarded as books of myth"? How about a student suggesting a "Jewbaby killing party" during Passover?
---------------------------------
Reality sucks. Especially when it contradicts our cherished ideas.
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Quote:But what if the professor came up with solid evidence to back up his/ her point?
Any professor who claims that “Jesus was a homosexual” or the victims of 9/ll were “little Eichmanns” should be viewed with contempt, not only because such a statement are almost certainly a belligerent attacks, but also because in the absence of evidence, which doesn’t exist to my knowledge, they are patently untrue and not appropriate for people society has entrusted with passing on our knowledge.
---------------------------------
Reality sucks. Especially when it contradicts our cherished ideas.
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Obviously, that would be something different.
Nihil est incertius vulgo, nihil obscurius voluntate hominum, nihil fallacius ratione tota comitiorum.
Nothing is more unpredictable than the mob, nothing more obscure than public opinion, nothing more deceptive than the whole political system.
-- Cicero
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